Session
Abstract
Much recent conversation
about 'public archaeology', 'heritage', 'archaeological heritage management',
'cultural resource management', and other terms referring to 'public'
archaeological practice has revealed a certain ambiguity about what the
term 'public archaeology' means. Is all archaeology inevitably 'public'?
Or, are there individual areas of expertise (education, legislative, technological,
political, journalistic, performance, museums, tourism, etc.) that are
beginning to form a legitimate area of specialized archaeological practice,
analogous to geographic, technical, temporal, and other specializations?
If this is so, what are the implications of this growing 'specialization',
both within archaeology and in terms of public awareness? While there
will be an introduction to provide an organizational framework for the
session, the session organizers will not set out an a priori definition
of what 'Public Archaeology' is – or isn't. Rather, individual participants
will explore the different goals pursued under the rubric 'Public Archaeology',
and will attempt to provide critical and self-reflexive assessments of
what we actually do with our 'publics', and, perhaps more importantly,
critical examinations of what this work with our publics does, in terms
of archaeology as a discipline and in social life more generally. While
it is true that archaeology characterized as 'public' is often limited
to narrow descriptions of how-tos of engaging the public, the reality
is that, worldwide, practitioners of 'public archaeology' (however they
define themselves) are increasingly conducting and writing theoretically
informed scholarship that goes far beyond the ''practical''. Papers in
this session will highlight the nature of this recent work in public archaeology,
and different national and regional styles of doing 'public archaeology'
(or Heritage, CRM, etc.) will be represented. Active discussion will be
a primary feature of this session; papers will be grouped in several sections,
interspersed with discussion segments, so that the audience can be included
in an exploration of these issues throughout the session.
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MC DAVID, Carol (University of Cambridge)
INTRODUCTION TO SESSION AND PAPER -- FROM ARCHAEOLOGICAL INTERPRETATION
TO PUBLIC INTERPRETATION: COLLABORATION WITHIN THE DISCIPLINE FOR A BETTER
PUBLIC ARCHAEOLOGY (PHASE ONE)
As the 'public archaeologist' recruited to develop public participation
in the archaeology of the Jordan Plantation, my paper will begin a dialogue
between two different 'types' of archaeologists (see Ken Brown abstract).
I will critically examine whether 'within-archaeology' collaborations
can enable archaeologists with different skills, priorities, and temperaments
to create public interpretations of archaeology that are both meaningful
in local contexts and successful in professional ones. I will also discuss
how embedded assumptions about individual authorship and intellectual
ownership have played out in this collaborative project. The first part
of this paper will also serve as the introduction to the session. (8:00am)
BROWN, Kenneth L. (University of Houston)
FROM ARCHAEOLOGICAL INTERPRETATION TO PUBLIC INTERPRETATION: COLLABORATION
WITHIN THE DISCIPLINE FOR A BETTER PUBLIC ARCHAEOLOGY - PHASE TWO
This second of a two-phase paper (see Carol McDavid abstract) concerns
inter-disciplinary collaborations between different 'types' of archaeologists.
As the 'research archaeologist' at the Levi Jordan Plantation, I saw,
early on, the need for public involvement in this project. Initially I
saw this as a way to interpret certain archaeological contexts. I soon
learned that involvement of both black and white descendants could lead
to radically different questions about the past, and to different ways
of looking at continuities between past and present. In Phase One I will
discuss the role of public involvement in the research process itself.
(8:15am)
MESSENGER, Phyllis Mauch, (Center for Anthropology and Cultural Heritage
Education/Hamline) and POHLMAN, Don (Peoples and Cultures Program/Science
Museum of Minnesota)
WINDOW ON ÇATALHÖYÜK: PUBLIC ACCESS TO A SCIENTIFIC
WORK-IN-PROGRESS
The on-going research project at Çatalhöyük, a world-famous
Neolithic site in Turkey, emphasizes the multi-vocal, self-reflexive approaches
of an international team of researchers. This paper examines the development
of public programs for the Science Museum of Minnesota's "Window
on at Çatalhöyük" as access for diverse public audiences
to archaeology as a scientific work-in-progress, rather than as a completed
investigation. This NSF-funded project focuses on providing museum visitors,
web users, and school audiences with a view of archaeology as a dynamic
and social process of constructing knowledge, and with an understanding
of the tools and perspectives on which that process depends. (8:30am)
HATTON, Alf (Hunterian Museum/University of
Glasgow)
AN ETHNOMETHODOLOGICAL STUDY OF STRATEGIC DECISION-MAKING IN UK MUSEUMS
The museums literature is littered with promises of what museums can do,
but the reality of museum services to the public seems less expansive.
This leads to thinking about museums management: is there a deficiency
in training, opportunity, mindset, or something else? Do museums have
missions - Yes. So, what is a 'strategic decision' in terms of a museum?
This paper will discuss a study in which museum directors in the United
Kingdom reveal what they regard as a 'strategic decision'; the results
suggest a professional heuristic that operates in both negative and positive
ways for their museums. (8:45am)
9:00am **Discussion**
GIBB, James G. (Independent Scholar)
PUBLIC ARCHAEOLOGISTS AS TEACHERS AND ACTIVISTS
Debates about the nature of archaeology, its relevance and role in society,
often overlook a perhaps too obvious point: archaeologists--people--do
archaeology. Any discussion about the field should include a consideration
of its practitioners and their relationship to the field and, as professionals,
to society at large. This paper examines the role of archaeologists in
the USA and Canada, making the case for archaeologists as community leaders
and activists, teachers whose special knowledge and understanding can
direct social change in a positive way. (9:15am)
JEPPSON, Patrice L. (Center for Archaeology/Baltimore
County Public Schools) and BRAUER, George (Center for Archaeology/Baltimore
County Public Schools)
PITFALLS, PRATFALLS, AND PRAGMATISM IN PUBLIC ARCHAEOLOGY
'Engaging the public' means that archaeologists take on responsibilities
that both complement and compete with their primary aim of 'researching
the past'. Whether 'presenting data', 'sharing methods to empower others',
or 'tailoring pedagogy to meet curricular needs', publicly active archaeologists
face a range of new choices/compromises. These 'choices' are generally
made through a disciplinary lens calling for 'stewardship' or 'preservation'
(i.e. preservation through enhanced public awareness). Drawing on examples
from the formal education sphere, and incorporating a pragmatist philosophical
position, this paper will evaluate discipline-based goals for public archaeology
against the potential civic role that archaeologists could play in society.
(9:30am)
McCARTHY, John P. (Greenhore & O'Mara,
Inc.)
PRIVATE RESPONSIBILITIES AND PUBLIC INTERESTS IN THE LORTON TOWN CENTER
PROJECT
The Lorton Town Center project was an unusual public/private partnership
confronting conflicting cost minimization imperatives of private development
and the interests of public authorities seeking to maximize site preservation
and data recovery. The critical factor in this partnership has been the
commitment of public staff and volunteer resources to "leverage"
the effectiveness of the private developer's financial commitment. This
paper will describe how this project developed, its goals, the roles of
the parties, and the frustrations and successes that resulted. The question
of public involvement in a private undertaking will be briefly explored.
(9:45am)
NOBLE, Vergil E.
(U.S. National Park Service)
SIGNIFICANCE VS. VALUE IN ARCHAEOLOGY
There has been much written and more said about ways to assess the significance
of archaeological resources in terms of cultural resource management.
The significance of a particular site to an archaeologist, however, does
note necessarily equate with its value to society. This paper examines
the concepts of significance and value as applied to archaeological sites,
with particular reference to public perceptions. Among the issues explored
are those related to heritage tourism, especially reconstructed sites,
and how archaeological sites compare with other cultural resources. Parallels
to the environmental conservation movement are also drawn. (10:00am)
10:15am **Discussion**
SANCHEZ, Julia L. J. (UCLA) AND LEVENTAL,
Richard M. (UCLA)
MANAGING THE PAST IN THE PRESENT
Archaeologists have carved out an interesting niche for themselves in
today's society. In particular, academic archaeology has emphasized the
study of the past, avoiding connections between the past and the modern
world. However, the world has changed, and archaeological sites are important
symbols of cultural identity and political power. Archaeologists can not
ignore these changes. Universities must develop new programs with both
theoretical and practical study of archaeology's new role. New programs
in conservation at the UCLA Institute of Archaeology and in "Archaeology
and Social Context" at Indiana University are two examples of the
changing nature of archaeological training. (10:30am)
WATKINS, Joe (Bureau of Indian Affairs-Anadarko)
TRIBALIZING PUBLIC ARCHAEOLOGY
With the development of an accute awareness of archaeology by indigenous
people, more and more archaeologists are finding themselves in situations
where they must explain their research to "tribal" groups as
well as to other, non-tribal publics. While the Public Face of Archaeology
continues to seen as a science-based, esoteric discipline, the reality
is that the Face of Public Archaeology is growing more tribal, not only
in the sense of American Indians but also in the development of such programs
by indigenous populations in the industrialized societies throughout the
world. This paper briefly discusses some problems and opportunities inherent
in working directly with seven American Indian tribes in the state of
Oklahoma, while also briefly examining situations in Canada, Australia,
New Zealand, and Sweden. It closes with a brief synopsis of the changing
face of Public Archaeology as it becomes more "tribalized".
(10:45am)
BLACK, Eve
FROM SITE TO PRESENTATION - PUBLIC PERCEPTIONS
The way we present our archaeology is the clearest expression of the value
we place on our historical resource. My talk will address the crucial
role played by presentation of the archaeological resource - both land
based and underwater - as central to public perception and understanding,
the preservation of tradition, and as expression of a global connection
- as the focus of archaeology turns toward cultural tourism in the 21st
century. A number of models in Israel - a coastal site, a shipwreck, and
a newly created 'ancient' village - will be presented. (11:00am)
FUNARI, Pedro Paulo A. (Estadual de Campinas)
PUBIC ARCHAEOLOGY FROM A LATIN AMERICAN PERSPECTIVE
The paper begins discussing the definition itself of public archaeology,
turning then to some issues in a Latin American context. Attention is
paid to archaeological policies at international, national and regional
levels, to politics and ethnicity in archaeology, as well as public involvement,
contract archaeology, cultural resource management and tourism. The exploitation
of archaeology and heritage for economic purposes both in the leisure
and tourism industry is addressed, as is the actions of private archaeological
companies. Archaeological policies are dealt with by using examples from
several countries (notably Argentina, Brazil, Uruguay) and regions within
them. (11:15:00)
11:30am **Discussion**
11:45am ***End of Session***
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